Wednesday 21 September 2011

THE SACRED FEMININE


Zara meets the Teacher.



It is a small gathering of just the few who have transcended the mundane, the ones who have seen the light and are ready. Zara sits in their midst listening to the words of the Magus.



“I make reference to the three principles of the creation. These are the ONE divine principle manifesting as the feminine and masculine appearing as time at the centre point of all conscious occurrences relative to the human mind. The divine undivided is immediate in each and everyone. It is ‘I’, your true nature, in absolute stillness realized in your immediate experience. Speaking universally, there is one ‘I’ which you address as your true self. This one ‘I’ alone is life. Everyone and everything appearing around your 'I' are the reflections of 'I' in countless life forms. They are not life in the first instance that is immediate in your body right NOW.”



“I think, therefore I am,” Zara interjects her knowledge of Descartes. “Are we not ruled by our minds?”


"The mind takes shape forming your acquired nature. It consists of your beliefs and conditioning relative to your individual placement in space and time. This is human consciousness arising in the mind. The world known by the mind appears through conscious understanding as the play between man and woman on the ongoing stage of existence. As a corollary, the mind perceives its inferiority and becomes absorbed in its quest for power, currently expressed by patriarchal structuralism in its necessity to dominate the feminine. This occurs in man’s realization through partial knowledge that he is inferior to an unknown higher intelligence. Forgetting he is begotten through the feminine, the temple of the divine in existence, he testifies the higher intelligence to be a god according to his image of such attestation arising from his own particular condition. The many religions of the conflicting world emerge from this distortion, each with their particular god, each believing theirs the true interpretation of the unknown.”



“The many religions of the world are equally supported by women, even more so at times,” a woman expresses.



“Quite true; however, I am not discussing gender, the genetic construct of the body. The difference between woman and man is only one of degree. We are looking much deeper. Our effort here is to see the program, the repetitive and innate condition perpetuating our turmoil.  Can we break free from this web?”



A man speaks. “Our religious institutions show us the way by setting the moral codes to help us identify our boundaries.”


"Let us re-examine this issue. We as our religious institutions kill the messenger and distort the message. The moral codes we set accordingly. Social and political structures serve the mind projection estranged from the one divine principle. The spinoffs from conflicting interpretations give rise to countless wars expressing man's ignorance against his fellow man. The endless bloodshed obliges the body of humanity to arrive at periodic consensus, seldom more than a temporary reprieve while time rejuvenates depleting numbers in the physical realm. These physical wars between factions are always sporadic due to the inherent limitations of the physical, while the psychological wars proceed unabated.



“This is the world manifesting through the human mind. It is not the blessed earth, nor is it life. The turgidity unceasingly endures through the mental process; known in your direct experience when you truly look at the self. It all begins and ends in you and me, the individual man and woman absorbing these words."


Zara raises the question: "Is it possible to transcend the mind, while knowing that the void between the mind and no-mind cannot be bridged? Is there such a ground within us that is without mind? Is there a ground of absolute impartiality?"


"In the first instance, life is you in your body in the spontaneity of NOW. You are the child of the universe, the child of the sacred feminine materialising as the blessed earth embracing you every perceivable moment. You are life in its fullness and God cannot be other than life immediate to you in the here and now. This is God realization, the garden of immortality in the NOW.”



“Can we accept a God that allows the horrors we see in the world?”


"The world is not life. It is a construct of the mind. From this mind-world our questions arise and our challenges against the interpretations of our mind-perceived Gods other than our own. Let us go a little deeper and enter the realm of the human psyche, or the unconscious part of the mind from where all our actions and interpretations commence. Although this is simple, it is not easy. The mind wants to display its intellectuality engaging its drama in what it has learned outside of itself. This is its acquired knowledge for its acquired nature, the dysfunction it is programmed to serve.”



“What is the sacred feminine?” Zara requires an answer.


"Here in existence, in our immediate and direct experience, the essence of woman is the manifestation of the Sacred Feminine, the temple of the one divine principle permeating existence here NOW where ‘I’ am life in this body. The Sacred Feminine is the divine Mother-Earth-Spirit, the love in existence where love is most needed and only through whom man can realise his Godhood. Man and woman, the message transmits it is now time we transcend our petty worlds and take full responsibility."


Zara listened intently, in inner space connecting to the truth in the word.


http://www.zara-thesacredfeminine.org

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